| Articles |
| The Separation of Burma from India in 1937: A Study of Its Impact on the Hill Tribes of the India-Burma Frontier |
01-12 |
|
Dr Pum Khan Pau
|
| The Forest and the Fence: Colonial Control and the Remaking of Sahariya Identity in Bundelkhand |
13-19 |
|
Abhya Singh
|
| Cultural Insights From Ceremonial Paintings of Mewar |
20-29 |
|
Kalyani Mujumdar
|
| The Emergence and Growth of the Bengali Middle Class in Colonial Bengal: A Historical Review |
30-42 |
|
Tarana Tabassum Sweety
|
| Prognosis, Professional Judgment, and the Limits of Treatment in Classical Indian Medicine |
43-53 |
|
Swati Kumari
|
| Bullock Carts and Boats: Communication across the Land and Waterways of Nineteenth-Century Bengal |
54-62 |
|
Bidyut Hari
|
| Swami Vivekanana an Harmony of Yoa Culture:An Imagination of Rejuvenation of the Youth |
63-73 |
|
Triyasha Das
|
| Evaluation of Ayurved Treatment in Colonial Bengal |
74-82 |
|
Pravash Maity
|
| C. Y. Chintamani: A Liberal Voice in Indian Politics |
83-89 |
|
Pintu Das
|
| Sacred Centres, Living Economy:The Role of Temples in Birbhum |
90-100 |
|
Supriya Ghosh
|
| Dead Men Tell Tales: Analysing the Substance Written on the Gravestones of the Burial Grounds of Serampore |
101-110 |
|
Akash Bhattacharjee
Atin Chakraborty
|
| Ambedkar Views about Women: The other Half of Humanity |
111-119 |
|
Nikita Tiwari
|
| Caste System in North Bengal with special reference to SC & ST Population |
120-131 |
|
Aditya Roy
|
| Caste Discrimination:An Educational Insight from Sri Sri Guruchand Thakur’s Philosophy |
131-142 |
|
Antara Halder
Ujjwal Kumar Halder
|
| Reflection of Court Culture and Local Political affairs during the reign of Alauddin Husain Shah of Bengal: A View from Mangalkavya |
143-148 |
|
Arati Sharma
|
| Biographies of the Unsung Women Freedom Fighters of Tamil Nadu |
149-164 |
|
T. Balasubramanian
V.Venkatraman, D.Litt
|
| Migration of People From Panchanandapur, Malda to South Palashgachhi, Jharkhand- Caused By The Ganges-bank Erosion: A Case Study of 1960- 2000 |
165-176 |
|
Arunima Ghosh
|
| Role of Tea Garden Labour in North Bengal During the Colonial Period: A Study on the Freedom Movement |
177-184 |
|
Sambhu Nath Mandal
|
| Dialectics of Desire and Detachment: Women in the Philosophy of Bharthari |
185-193 |
|
Dr Punit
Pranav Kapil
|
| Archaeological Designs of the Colonial-Period Buildings in the Darjeeling District: A Comprehensive Study |
194-207 |
|
Chhawang Subba
|
| Structural and Technological Changes in the Agriculture of Birbhum: 1947-1977 |
208-221 |
|
Prosenjit Mondal
|
| Nationalism in Industrial Sector: A Historical Context of Lac Industry of Purulia |
222-227 |
|
Koushik Chanda
|
| Devilinga of Kagajipara: Parvati’s Meditative Union with Siva in Medieval Iconography |
228-239 |
|
Pubali Ghosh
|
| The ‘Yehudi’ Metaphor in the context of Post-Partition Influx of Refugees in West Bengal |
240-249 |
|
Pallavi Chakravarty
|
| Temperance, Children, and Colonial Governance in Bengal (1880–1909):A Case Study |
250-258 |
|
Lab Mahato
|
| The Saivite Mutts (Matam) in Tamilnadu: A Historical Survey |
259-275 |
|
B.Prabu
|
| From Chaitanya to Harichand: Bhakti, Caste and Social Transformation in the Making of Matua Identity in Bengal |
276- 289 |
|
Sambuddha Chakraborty
|
| Colonial Policy and Seeds of Resistance: Agrarian Commercialisation and Nationalist Politics in Colonial Madras |
290-298 |
|
P. Sadasivam
|
| Purusha and Prakriti: An Insight into Shivaji’s Interactions with Swarajya’s Environment |
299-308 |
|
Shrabanti Kanjilal
|
| Traditional Lepcha Faith and Lamaism: A Study of Syncretism in Sikkim |
309-317 |
|
Nungyoungmit Lepcha
Anira Phipon Lepcha
|
| Sacredness of the Teesta: Origin and Significance |
318-323 |
|
Sebak Biswas
|
| Visualizing Black Town Calcutta Through Lens of Balthazar Solvyns |
324-332 |
|
Sreemoyee Sarkar
|
| Subaltern Midwives and the Caste Question: Dais, Cleanliness, and the Medicalization of Childbirth in Colonial Bengal |
333-343 |
|
Koyel Raha
|
| Seeking Liberation from Marginality: The Vision of a Post-Caste Society in Tagore’s Philosophy and Matua Ideology |
344-355 |
|
Litan Biswas
|
| Reconsiderin Alexander’s Campain East of the Jhelam :Geography, Archaeology and the Limits of Macedonian Authority |
356-364 |
|
Wajid Hussain Joyia
|
| Frontier Policy and Administration Under the Ahoms:A Review |
365-372 |
|
Suren Das
|
| Gender, Power and Nationalism in Colonial Assam: Rethinking Chandraprabha Saikiani |
373-381 |
|
Anchala Duarah
|
| Educational Institutions and the Making of Revolutionary Nationalism in Bihar and Jharkhand (c. 1900–1920) |
382-390 |
|
Devashish Mahto
|
| Labour Politics and Industrial Decline: A Historical Analysis of the Coir Industry in Alappuzha |
391-408 |
|
Pratheesh. P
|
| Hunting In Indian Context: Spectacle Through Time |
409-417 |
|
Santu Halder
|
| The Influence of Maternal Grandmother and Mother in R. K. Narayan’s Childhood |
418-422 |
|
Sujaya Chaki
|
| From Freedom to Fragmentation: Gandhi, Nehru and the Crisis of Partition of India |
423-428 |
|
Swagatam Khan
|
| The other Side of Infidels: Jain Intelligentsia and the Indo-Muslim Dialogue |
429-435 |
|
Siddhartha Das
|
| Agency in the Colonial Courtroom: Lawsuits and Justice Claims in Late Eighteenth-Century Azamgarh |
435-444 |
|
Rashmi Kumari
|
| Historian Akshay Kumar Maitreya :A Pioneer in North Bengal Studies |
445-452 |
|
Sumana Das
|
| Prithviraj Chauhan III: His Glorious Resistance Against Muhammad Ghori,the Muslim Invader |
453-465 |
|
Subrata Mandal
|
| Traditional Religious beliefs and Practices of the Rajbanshi People in Jalpaiguri: An Overview |
466-474 |
|
Rajesh Roy
|
